More on Maundy Thursday

Last night's post, The Dutch Who Don't Touch, included some photos of the St James's Spanish Place liturgy for Maundy Thursday, one of which is reproduced below.  However, to counter its slightly flippant tone, here is an eyewitness report of last night at St James's, provided by another member of the Marylebone group.  Before going into the report, we'd just like to note that yesterday, our blog passed the milestone of having received 13,000 hits - what an appropriate day for that to have occurred. 

At the end of the report, there is the organ piece that preceded the Mass, the extraordinary Le Banquet Céleste by Olivier Messaien, which meditates on the text of John 6:56 "He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in Him."

Maundy Thursday is one of the very few religious occasions in England widely reported by the media. Alas, it is inevitably reported not as a religious but as a regal occasion, being the day on which the Queen distributes the Maundy money. Time was when the royal connexion emphasised rather than obfuscated the religious significance of the start of the triduum. The monarch would not only distribute alms but also kneel to wash the feet of the poor. In 1689 William III refused such close contact with his subjects (as we mentioned last night, a case of “the Dutch don’t touch” perhaps) and ended the tradition, which his Protestant successors have shown no inclination to reinstate.

Certainly the Catholics of Marylebone were in no doubt about the religious importance of the day as they crowded into St James's Spanish Place for the evening mass to commemorate Our Lord’s Last Supper with his Apostles.

The choir sang Palestrina’s setting of the Introit, Nos autem gloriari oportet in cruce Domini nostrae Iesu Christi (Let our glory be in the cross of our Lord Jesus Christ) and as the priests of the parish entered the sanctuary it was suddenly illuminated by sunlight bursting through the stained glass windows as if in anticipation of Fr Colven’s reminder in his homily that today we were gathered, in spirit, in the Upper Room where Jesus commanded us to love one another, where He gave us the Holy Eucharist and where He instituted the priesthood.

It was on the priesthood that Fr Colven asked us to concentrate. When Our Lord knelt to wash the feet of his disciples, God knelt before all he had made and all Christian ministry was thus defined in terms of service. Karl Rahner had written, “You are only what you should be as a priest if you bring your whole life into your vocation. You are only a priest such as a priest must be, if you drain all the strength of your life in carrying out the duties of your office in faith, hope and love. Your life-work is to establish an ever closer intimacy between yourself and your office. Your vocation is your life and your life your vocation. …………..The candle on the candlestick in the house of the Church that you are to be must burn by the oil of your own heart, must burn all your life away. Only then will it burn, as it must. One can only discharge this office by paying one's life for it”.

Those of us in the Ordinariate have particular reason to give thanks for the gift of priesthood. On Monday we had gathered with the priests of the Ordinariate for the Chrism Mass. These were priests who had shown great courage and faithfulness in their response to Pope Benedict’s call to unity and in their ministry to the laity who had responded to that same call. Today we gathered with the priests of St James, all of whom had made that same brave journey at earlier times and who have been most generous in welcoming the Marylebone Ordinariate Group. We do indeed give thanks for these men and for, in St John Vianney’s words, their “love of the heart of Jesus”, as we begin our first Triduum as Catholics.

Unexpected Anglican Patrimony

A tremendous amount of time has been spent discussing Anglican Patrimony and what it might mean.   This blog has participated in that debate, for example in this blogpost and in a follow up to it here. 

One particular feature of the Ordinariate Chrism Mass celebrated earlier this week reminded members of the Marylebone Ordinariate Group of something in their Anglican past that you might think would be very hard to fit into the category of Anglican Patrimony. 

The deacons, James Bradley and Daniel Lloyd, who are both to be ordained priest at St Patrick's, Soho later this month, wore what looked like apparelled amices.  There is no reason why readers should know what these are, so if you don't know, it probably reflects better on you than it does on people like me who do.  Originally a decorated edge to the top of the amice, in some parts of Europe they evolved into separate collars, even as they fell out of use in Rome.  Here are Deacons Bradley and Lloyd last Monday, seen in one of the very fine Mazar photos of the day.

Apparelled amices became a feature of Sarum celebrations, and you can see traces of that around many of the grander buildings found in Anglicanism.  For example, these two archive photos from Westminster Abbey show how apparelled amices have survived there, as a vestige of a very old English use.

They survived outside Sarum though, including in places such as Milan and indeed in Spain, this latter connection making their use at St James's Spanish Place very suitable (St James's having originally been, in penal times, the Spanish Embassy chapel).

Talk of a Spanish connection, Anglican Patrimony and apparelled amices leads us back to St Mary's Bourne St, where the so called "Spanish set" of vestments, used usually on Marian feast days, includes apparelled amices.  Here are a couple of photos of them being worn in procession c.1992.  The eagle-eyed amongst you will spot that one of the clergy captured here in his Anglican days is Fr Nicholas Kavanagh, now one of the priests at St James's Spanish Place.  It's a small, small world.

Ordinariate Chrism Mass 2012

The Apostolic Nuncio celebrated the Ordinariate's first ever Chrism Mass yesterday, a great event that was held at St James's Spanish Place.  People certainly came in large numbers, not only the 60+ Ordinariate priests who had travelled from across the country, but also many lay members of the Ordinariate, other Catholics encouraged by Fr Colven's announcement at Mass on Palm Sunday morning of what was to happen the following day, and no doubt a number of people who happened to be passing by and came across something rather bigger than they expected to see happening in church.  The photo below shows the reception held afterwards in the St James's Social Centre, with the Nuncio and Msgr Newton in cheerful conversation.

The St James's choir was on its usual excellent form, and a number of servers from the regular St James's team kindly gave up their time to help the Ordinariate celebrate this great occasion.  Thanks are due to them and to the Rector for all that they do to help the Ordinariate, in line with the Holy Father's wishes.

Monsignor Newton pointed out in his homily that since his authority as Ordinary of the Personal Ordinariate of Our Lady of Walsingham is vicarious on behalf of the Roman Pontiff, it was wonderful and entirely appropriate that the Apostolic Nuncio, His Excellency Archbishop Mennini, had come to celebrate the Ordinariate's first Chrism Mass.  In this year when we mark the 30th anniversary of the establishment of full diplomatic relations between the Holy See and the Court of St James, there was an added feeling of this just being exactly right. 

Archbishop Mennini's presence and obvious delight at being able to participate were a clear sign, if any were necessary, that the Ordinariate is a project that the Holy Father very actively supports.  Fr Ed Tomlinson, in his blogpost last night, wrote of the Archbishop's very warm words at the end of Mass.

Something that seems to have struck a lot of people present is the total sense of Unity of the event.  In theory, this ought not to be anything new, but for former Anglo-Catholics, it most certainly is.  Chrism Masses are a unifying event for a particular church with its Ordinary, but since the early 1990s Anglo-Catholics never really had that.  They faced the choice of attending diocesan celebrations alongside people of whose orders they were not entirely sure, or there was the option of a Forward in Faith / PEV Chrism Mass.  Those latter occasions were certainly joyful, encouraging and full of enthusiasm when they began, and I remember clearly attending such an event in Reading c.1995 (the first time I had the chance to sing the hymn below, yes any excuse to include Frank Patterson.....), but even then there was a knowledge at the back of everyone's mind that the ecclesiology of a separate arrangement, out of communion with those with whom we were technically in communion, was not obviously catholic.  As priests have left to join the Ordinariate, and as this trend continues, one wonders how long these PEV events will survive, particularly after the likely changes in legislation affecting the Church of England.  While people are on friendly terms, having the local Anglican diocesan bishop present and involved in a PEV Chrism Mass may be a sign of hospitality and indeed even of communion, but if the future is less rosey than that, a diocesan bishop insisting on joining in might be rather political.



One member of the Marylebone Ordinariate Group summed it up like this :

..... I overheard a priest say exactly what I had said to myself at Mass, it was the first time I had been at a Chrism Mass where I felt myself fully in union with Bishop, priests and people, and that was the most joyful and moving experience of the day.

Fr Ed Tomlinson, in the blogpost mentioned above, put it this way :

It was a happy day. But above all it was a day that underlined a thrilling truth. In previous years I would always feel a pang of sorrow during the Chrism Mass because Anglo-Catholics felt unable to attend the main diocesan event and held a separate service. It was a visible sign of the disunity with which we had to live. But today there was no sorrow only joy. For this was the main event- there was only unity. A unity that exists between all Catholics the world over. It is good to be home.

As Monsignor Newton said in his homily, we have gone forward in faith together, into an environment where we are part of that Unity to which we are all called.  In this respect, it was pleasing to see so many familiar faces amongst the clergy and people, with whom we are once again united. 

It is also worth commenting on the enthusiastic singing from the congregation, both in the hymns and in the responses.  This is one aspect of Anglican Patrimony that is immediate and audible, and which sounds wonderful in a stunning building such as St James's.  It was also striking (as you can see in this photo) that the unkind rumours spread by some of the modern day deniers about all the Ordinariate clergy being pensioners is manifestly untrue. 

We have posted a set of photos on our Flickr site, a few of which are reproduced below.  The Ordinariate has also produced a very good set of photos on their Flickr site. 

All said, a very joyous occasion, and one that brought home that we are truly part of the Church, all in the same communion.

Just to conclude, Msgr Newton quite righly pointed out that there are many in the Catholic Church whom we thank regularly, justly so.  However, we also owe a sincere debt of thanks to those very brave men (and in many cases their families) who gave up not only the Church of England as a spiritual home, but also took a far greater risk in material terms by leaving behind housing, employment and future pension accrual.  We thank Fr Colven and the clergy at St James's regularly here on this blog, but we are also very pleased to take this opportunity to thank Fr Christopher Pearson publicly, Fr Pearson being the nearest that the Marylebone Ordinariate Group has to its own priest.