I Once Was Blind

Friday's Solemnity was mentioned in advance on this blog.  It was such a wonderful day that we are going to have to mention it again.  It was a day of piercing clarity, yet also of mystery as to why we had not seen the clear truth before.

Some of us attended the 11am Extraordinary Form mass at St James's, others the 6pm Solemn Mass (Ordinary Form).  I could make neither, and ended up at the 12.30pm mass at St Mary Moorfields.  This small, beautiful and historic church is in the City of London, and has a packed schedule of masses. 

The 12.30 was part of a lunchtime set of masses.  There had been a 12 noon, and there was to be a 1.05pm.  The mass I attended was pretty well attended, with the church being around half full, perhaps a touch more, and as far as I could tell by the traffic flow of people leaving as I arrived, and arriving as I left, the other masses were quite busy too.  There were other masses during the day, not least of which was an evening Solemn Pontifical High Mass in the Extraordinary Form, being celebrated by Bishop Alan Hopes.

The history of the church is worth knowing, a reminder of the tough times that Catholics in this country have endured, and how their fidelity to the Catholic Faith and to the Church has survived some very severe tests.  This from the parish website :

The roots of the parish of St Mary Moorfields go back to several chapels that sprang up in the area in the seventeenth and eighteenth centuries.

Catholic worship in those days was illegal.

The chapels were known locally as ‘Penny Hotels’, as people had to pay a penny to a man behind a grill in the door before they were allowed in.

These were hard times for Catholics. In 1736, for example, the Gordon Rioters attacked the chapel in Ropemakers Alley, ripping out its altar, fittings and crucifixes. Following the Catholic Relief Act of 1791, Catholics were permitted to worship in public. And in 1820 the first church of St Mary Moorfields opened in Finsbury Circus. As the permanent seat of the Vicar Apostolic, it served as Cardinal Wiseman's pro-cathedral from 1850 to 1869.

The church was pulled down in 1899 and replaced by the present church in Eldon Street, which was opened on 25th March 1903. The architect was George Sherrin, who also designed the dome of the London Oratory as well as several Underground stations.

We were reminded of how much it has cost some Catholics to remain true to their faith on the recent feasts of St John Fisher and St Thomas More on 22 June.  In his introduction and homily that day, Fr Colven reminded us of the horrors of the protestant reformation, and of some of the important details of the lives of these two great saints.  While each of these men were known for different things, both were undoubtedly men of integrity and virtue, whose faith came before all else, before comfortable employment, social respectability and the trappings of office.

One of the moments that was particularly striking during that mass was the reading from II Maccabees, where Eleazar's friends try to persuade him to pretend to eat the sacrificial meat while actually eating 'clean' meat that they will provide. When he refuses "Those who a little before had acted toward him with goodwill now changed to ill will, because the words he had uttered were in their opinion sheer madness."

One of the side altars at St James's is the Martyrs' Altar.  The parish website has the following to say about it :

Originally the altar of St Michael, whose statue still remains on the wall above, this altar now honours fourteen of the English Martyrs canonised in 1970. The painting that forms the reredos is the work of Geoffrey Webb. To the left is a statue of St John Fisher whose memory will always be cherished in the University of Cambridge; on the right is a statue of his friend St Thomas More honoured and loved as perhaps the finest flower of Christian humanism produced by the Renaissance. Both were martyred near the Tower of London in the summer of 1535 .

Those of you with an interest in the fascinating history of St James's Spanish Place, surely among the most colourful and intriguing of parish histories, might wish to make yourselves free on Thursday 12th July, in order to attend a talk to be given by Fr Nicholas Schofield, a trained historian archivist, who will be describing the building of the current St James's, including the historical and social context.  Tickets are selling well, and cost £20 each.

Back to the Solemnity of St Peter and St Paul at St Mary Moorfields.  The parish priest, Fr Peter Newby, a former Catholic chaplain to the University of Oxford, preached a short homily that contained an essential, and very obvious truth.   On hearing the Gospel reading for the day, which of course relates Peter's Confession and contains the famous Tu es Petrus, as we discussed in this recent blogpost, one is reminded that serving Christ can only be done in its fullness within the Church, and by that we mean within the Catholic Church, the Church that Christ himself founded on the rock of Peter.  The Christ who founded this Church, the Christ whom we seek to serve, is the true Christ, the Christ who is the Son of God, the Christ of the Gospels, not the Christ of our imaginations, of our selfish preferences, of our wishlists.  Christ truly was on earth: Peter then, and his Successor now, defend and teach His Truth.

How right this is.   For many years, as Anglo-Catholics, each of us in the Marylebone Group felt that we practised and followed the Catholic Faith, and although we prayed for the Pope, although we prayed for Unity, and although we celebrated the 29th June, we failed sufficiently to recognise the importance of being part of that One Church.  In some ways, I suppose, we felt that we knew better.  We could keep ourselves outside until other people sorted out the arrangements for some kind of corporate reunion.  For all the excitement that arises whenever people criticise the Church for regarding X or Y as sinful, surely wilfully keeping yourself outside the Church (when you believe it to be the Church) is far worse, even more so if by doing so you encourage others in the same.

Well, we now know that such arrogance was wrong.  The Holy Father offered us the chance to join the fold, and we have done so with joy.  We have taken that step, we have played our part in bringing back together the gathered flock into one fold, under one shepherd.  We were blind, but now we see.

As ever, Fr Colven's parish notes for this week provide some inspiring reading.  We will leave the conclusion to him, after having allowed a little of last Friday night's 6pm Solemn Mass to find its way into this blogpost.  It is the custom at St James's that a hymn is sung after mass (there is no need for extra-liturgical hymns to intrude in mass itself, because we are lucky enough to have a choir that sings the appointed plainchant).  After the blessing on Friday, Fr Colven announced the last hymn, which was, of course, Full in the Panting Heart of Rome (what other reaction could there possibly be to the Solemnity?), as "The moment you've all been waiting for." 

How right he was, not just about the enthusiasm of the congregation to sing this great hymn, but also about how long we had waited to be in the Church, to be Catholics, to be in communion with the Successor of St Peter.



The Rector writes :

As many of you will know, I was not born a Roman Catholic and my reception took place only in middle age. When I am asked to explain this decision, my answer consists of  the two words SAINT PETER.  The Gospel passage which we heard at Fridays’ joint celebration of the apostles Peter and Paul  (Matthew 16:13-19) underlines the Petrine nature of the Church. Jesus judges that the moment has been reached when he can ask those he has chosen about their understanding of his true identity. He begins obliquely, asking who others are saying that he is. They come up with a variety of answers. “John the Baptist” – “Elijah” – “Jeremiah”: but then the question is made specific: “But you, who do you say that I am?” Peter assumes the role of  spokesman – he articulates the faith of the others: “You are the Christ, the Son of the living God”. A turning point has been reached. For the first time, there it is out in the open – Jesus is recognised as the One he truly is.

Jesus’ response  to Peter’s act of faith is the play on words with which we are so familiar. Peter means “rock” and he is to be the rock on which Christ’s Church will be built. The rock-man, rock hard. The keys of the kingdom are placed  firmly in this one apostle's  hands. Rightly the Catholic Church has always made much of these texts – for we believe they are not incidental – they are spoken by the Word of Truth, the one Peter recognises as God’s own Son: “It is not flesh and blood that revealed this to you, but my Father in heaven”.

Peter’s central role is part of God’s will for the salvation of his people. This is why Catholics have a special respect and loyalty for the successors of Saint Peter, the popes. Just as Peter acted as the centre of unity among the first group of disciples, so the pope down through the centuries has been the linchpin, holding together the communion of the Church as it spread into differing continents and cultures. The power of the keys, the authority to teach, to decide what is authentic, and what is not, in the transmission of belief and ethics, goes to the very heart of Christian witness in succeeding ages. It is a role which becomes increasingly crucial in a world of growing complexity.

Just as it fell to St Peter to make the first definitive statement about salvation through the person of  Christ, so it is the responsibility of his successors,  currently Pope Benedict XVI, to articulate a message of salvation for our own times. His, of course, cannot be a lone voice – each of the Baptised shares the responsibility to speak up and speak out, but the Pope, as it were, focuses the message and ensures that it is given expression: "It is not flesh and blood which has revealed this to you, but my Father in heaven”.

As a convert, perhaps I am allowed to say that many Catholic are not aware of the treasure that they have in St Peter and his successors – the gift is too often taken for granted! Those of us who have come late to the harvest do realise that “amidst the changes and chances of this fleeting world one firm anchor” does “hold fast”. In communion with Peter we have the guarantee that all things necessary for salvation are there within our grasp – that the truth will be proclaimed until the end of time: that evil will always be named for what it is and rebuked:  and that the tenderness of Christ will continue to be ministered sacramentally and pastorally. What more can we ask than that?

Look Down in Mercy Upon England thy Dowry

Former Anglo-Catholics now in the communion of the Catholic Church are no strangers to Marian devotion.  What has changed is that this practice, which in our Anglican days was felt to be extreme, and was seen as something indulged in by a minority group, is now conducted in union with the whole Church, as part of the mainstream.

That is in no way to denigrate the devotion to Our Lady which existed, and in many circles still does exist, in the Church of England.  One year ago, the Facebook group page of our former Anglican parish contained a link to exactly the same youtube video as we now include below (you may have noted on this blog a weakness for Frank Patterson's performances of Catholic hymns, for example here, co-incidentally the hymn sung after Mass at St James's last Sunday).  All people have recourse to Our Lady and to the power of her intercession on our behalf, and is that not indeed one of the most wonderful things about her.



Yet in those days, it was something that we knew was not widespread in our ecclesial environment.  Other parishes and other clergy would view the May Procession at Bourne St as something eccentric, as something unfamiliar and exotic.  In all honesty, it must be admitted that some of the congregation were rather bewildered by it too: although there, all credit must be given to those who were, and are, so determined to carry on with this longstanding tradition, something which tells so powerfully, so visually and so audibly of the solid Catholic tradition of devotion to Our Lady.

One of the first large scale public events to occur involving the Ordinariate after our reception into the Catholic Church was the annual Rosary Crusade of Reparation.  If anything showed our new place in the order of things, and the solidity of the welcome given to us in the Catholic Church as Ordinariate members, that early event did, with Monsignor Newton leading the long procession from Westminster Cathedral to the London Oratory.  Photos of that great day can be seen here on our group's Flickr site and here on the Flickr site of the Ordinariate itself.  We are no longer at the edge of things, we are very much part of the core.

Much credit has been given to the Holy Father for his vision in bringing about the Ordinariates now springing up around the world.  We must give thanks not only for this, but also for the intercession of Blessed John Henry Newman and of Our Most Blessed Lady, since Anglicanorum Coetibus has allowed us and well over a thousand like us in England alone, to work together in Unity. 

We have said before that Ordinariate members should take Cardinal Nicholas Wiseman to their hearts, a wise Prince of the Church who showed great favour to Anglicans joining the Catholic Church.  We have also exhausted the airwaves by posting his hymn Full in the Panting Heart of Rome more than a few times.   On this the eve of Mary's month of May, perhaps his prayer for the Conversion of England is the most suitable way to conclude the opening blogpost of this special month.

O BLESSED VIRGIN MARY,
Mother of God and our most gentle Queen and Mother,
look down in mercy upon England thy "Dowry"
and upon us all who greatly hope and trust in thee.
By thee it was that Jesus our Saviour and our hope was given unto the world;
and He has given thee to us that we might hope still more.
Plead for us thy children,
whom thou didst receive and accept at the foot of the Cross,
O sorrowful Mother.
Intercede for our separated brethren,
that with us in the one true fold
they may be united to the supreme Shepherd, the Vicar of thy Son.
Pray for us all, dear Mother,
that by faith fruitful in good works
we may all deserve to see and praise God,
together with thee, in our heavenly home. Amen. 

Ad Multos Annos, Sancte Pater

People talk about remembering where they were when Kennedy was shot, or when the World Trade Center came down in September 2001.  I remember exactly where I was on 19 April 2005 when Cardinal Ratzinger became Pope Benedict XVI. 

My family and I were living in Hong Kong at the time, and I had fallen asleep in front of the television, watching CNN's wall-to-wall coverage of what was happening in Rome.  At around 2am Hong Kong time, I was woken up by the loud cheering that greeted Cardinal Estevez as he emerged to make his great announcement :

Anuntio vobis gaudium magnum;  habemus Papam: Ementissimum ac Reverendissimum Dominum, Dominum Iosephum Sanctae Romanae Ecclesiae Cardinalem Ratzinger qui sibi nomen imposuit Benedictum XVI.

Cardinal Ratzinger had been much talked about as a likely candidate, but I had first become properly aware of him just over a decade before, when I was still an undergraduate.  One of the Anglican clergy at Pusey House at the time, now a Catholic, was keen on extolling his virtues, and this made a lasting impression on me.

Dear Brothers and Sisters: After the great Pope John Paul II, the Lord Cardinals have elected me, a simple and humble worker in the vineyard of the Lord. I am consoled by the fact that the Lord knows how to act, even... with inadequate instruments and above all I entrust myself to your prayers. In the joy of the Risen Lord, trusting in His permanent help, as we go forward the Lord will help us, and His Mother, Mary Most Holy, is on our side. Thank you. 

Did any of us know in 2005 just what a massive difference Pope Benedict XVI would make to us personally?  Of course not.  The Holy Father's vision for Unity has brought the members of the Marylebone Ordinariate Group, and well over a thousand others in England alone, into the full communion of the Catholic Church.  Thank you, Pope Benedict, for making this possible. 

The Provost of the London Oratory put it like this :

Another of the Holy Father’s outstanding achievements is his inspiring work for Christian Unity in setting-up the Ordinariates for former Anglicans. What a brilliant way of cutting through the plethora of mealy-mouthed verbiage and foggy thinking that has characterized so much ecumenical activity in recent decades, verbiage and fogginess which may indeed have had the very best of intentions, but which nevertheless achieved so little in real terms.

Let us also pray with all our heart and mind and strength that our vitally important ecumenical journey with our Greek and Russian Orthodox brethren will continue apace, that our charitable and respectful dialogue with them will bear much fruit, so that the universal Church might once again breathe with two whole lungs, and so that soon there may be but one flock and one shepherd. Domine, ut sit!

To add to the achievement of greater Unity brought about by Anglicanorum Coetibus, it looks like there could be a great reconciliation with the SSPX.   We have mentioned before on this blog that there are parallels, even if far from exact, between the situations of these two groups that are being / have been / will be brought (back) into full visible communion.  Those still outside full visible communion might be interested in reading this letter. 

In this great week when we have celebrated Pope Benedict's 85th birthday, and now the 7th anniversary of his election as our Pope, we give thanks for his mission among us, for the inspiration he provides and for his faith and devotion.  Most of all, we give thanks for his achievements in working for unity. 

In the words of an earlier Prince of the Church, who showed great support for Anglicans joining the Church, "God Bless Our Pope".  Ad multos annos, Sancte Pater. 

Cardinal Wiseman, Anniversaries and Vintage Pathé Film

It seems to be the season for anniversaries and occasions of note.  A little over a month ago, we marked the first "birthday" of the Personal Ordinariate of Our Lady of Walsingham, and within the last week we have seen the birth of the second Ordinariate being formed under the provisions of Anglicanorum Coetibus, the Personal Ordinariate of the Chair of St Peter.  Earlier this week, the one hundredth post appeared in this blog.  Today, we mark the death in 1865 of Cardinal Wiseman, the first Archbishop of Westminster.

Cardinal Wiseman is someone that Ordinariate members should probably study more.  His visits from Rome to England in 1835 and 1836 caused great interest among the Oxford Movement, not least for Dr Pusey and Blessed John Henry Newman.  In 1836 he was one of the co-founders of the Dublin Review, which was in fact published in London, and which published articles of interest on Catholicism not only for Catholics with an interest in such academic study, but also with a view to being a window on the Catholic world for interested non-Catholics. 

In the time he spent as a Co-Adjutor Bishop for the Central Area of England, and as President of Oscott College, he was central to the provision of support (not least material support) being provided by the Catholic Church to incoming Anglican clergy.  He maintained a lifelong enthusiasm for what some call the "zeal of the convert" and what others might more kindly call the excitedness of new Catholics, even when some of his fellow "cradle Catholics" were less pronounced in their delight at the phenomenon.  Cardinal Wiseman was also an ally of the ex-Anglican who was to become his successor as Archbishop of Westminster, Cardinal Manning (whom we mentioned recently here).

Cardinal Wiseman would have been rather amused at the Pope parks his tanks on the lawn-type fuss that greeted the announcement of Anglicanorum Coetibus.  In the summer of 1850, he was summoned to Rome, and following Pope Pius IX's announcement in Universalis Ecclesiae (29 September that year) of the re-establishment of the English hierarchy, Wiseman was elevated to Cardinal Archbishop of Westminster and Apostolic Administrator of the Diocese of the Southwark (the first Bishop of Southwark was the man who later became Cardinal Bourne, and the first Archbishop of Southwark was the famous Archbishop Amigo**).  Wiseman followed this by speaking very grandly of the "restoration of Catholic England to its orbit in the ecclesiastical firmament" in a letter entitled "Out of the Flaminian Gate".  You can find the whole text here, but here is a little taster to give you some idea.

The great work, then, is complete; what you have long desired and prayed for is granted. Your beloved country has received a place among the fair Churches, which, normally constituted, form the splendid aggregate of Catholic Communion; Catholic England has been restored to its orbit in the ecclesiastical firmament, from which its light had long vanished, and begins now anew its course of regularly adjusted action round the centre of unity, the source of jurisdiction, of light and vigour....

.....then truly is this day to us a day of joy and exaltation of spirit, the crowning day of long hopes, and the opening day of bright prospects. How must the saints of our country, whether Roman or British, Saxon or Norman, look down from their seats of bliss, with beaming glance, upon this new evidence of the faith and Church which led them to glory, sympathising with those who have faithfully adhered to them through centuries of ill repute for the truth’s sake, and now reap the fruit of their patience and long suffering. And all those blessed martyrs of these latter ages, who have fought the battles of the faith under such discouragement, who mourned, more than over their own fetters or their own pain, over the desolate ways of their own Sion, and the departure of England’s religious glory; oh! how must they bless God, who hath again visited his people,--how take part in our joy, as they see the lamp of the temple again enkindled and rebrightening, as they behold the silver links of that chain which has connected their country with the see of Peter in its vicarial government changed into burnished gold; not stronger nor more closely knit, but more beautifully wrought and more brightly arrayed.

The tone upset some, of course, but not as much as the mere fact of the re-establishment of the Catholic hierarchy upset some of the Protestant establishment.  There were a number of violent street protests (including smashing windows of Catholic churches), and a good few "No Popery" processions, but the new Cardinal did much to defuse the situation.  He issued a public letter in which he described the re-establishment of the hierarchy as merely a necessary practical measure for the Catholic faithful, and answered those who mocked him for "claiming jurisdiction" over Westminster by arguing that his real business was with the poor of the areas for which he was responsible.  The government of the day followed up by passing a law in 1851 forbidding, on pain of imprisonment and fines, any Catholic diocese in England or Ireland taking the same name as an Anglican diocese (the law seemed unnecessary, as the Catholic hierarchy had already respected this practice, and was repealed a mere 20 years later). 

The times are very different of course, but those who worried that the Ordinariate existed in order to "poach" happy Anglicans were as wrong as those who thought that Cardinal Wiseman planned to invade Westminster with the Papal Army in order to seize territory.

Cardinal Wiseman died on 16 February 1865, and a great procession followed his coffin from St Mary Moorfields all the way to Kensal Green.  His remains were at last transferred to the newly built Westminster Cathedral in 1907, where they still lie in the crypt, under a gothic tomb showing the Cardinal in full pontificalia.

Perhaps the Ordinariate should sing one of Cardinal Wiseman's own hymns more often, sung to a tune named after him. We mean, of course, Full in the Panting Heart of Rome.  His understanding towards those joining the Catholic Church from Anglicanism, and his knowledge of working in a time where the growth of Catholicism was treated with great suspicion, mark him out as one of those in the history of the Church in England who have shown the greatest of affinities with incoming ex-Anglicans.



Readers of this blog may have noticed a weakness on our part for vintage film.  That being the case, talk of anniversaries, of the re-establishment of the hierarchy and of Westminster Cathedral (a visit to which is described here) lead inevitably to some stunning Pathé footage of the 1950 celebrations marking the hundredth anniversary of the restoration of the Catholic hierarchy in England.

At the end of a week of celebrations, with several Masses on a grand scale, a garden party and various functions, on Sunday 1 October 1950, cardinals (including the famous Cardinal Spellman of New York, as well as cardinals from Toronto, Malines, Lyons, Berlin and Cologne), archbishops and bishops gathered from around the country and the world to mark this great occasion. 

In the afternoon, a great pageant of English Catholic history was held at Wembley Stadium, in front of a crowd of around 100,000, followed by a High Mass (shame on you who thought outdoor masses are a new and modern-rite-only phenomenon).  The crowd was at times very loud, as for example during the singing of Faith of our Fathers, Full in the Panting Heart of Rome and in the Latin of the Credo, but their total silence at the Elevation, during Communion and as they listened to a recorded address from Pope Pius XII struck those who reported on the event.  The mass was sung by the Archbishop of Birmingham, in the presence of the Papal Legate to the Centenary Celebrations, Cardinal Griffin, Archbishop of Westminster.

That same morning, there had been also the very grandest of Solemn High Masses at Westminster Cathedral, in the presence of six cardinals and seventy archbishops and bishops.  The film you can watch below will provide handy hints for future Ordinariate celebrations, if MCs ever have to find themselves managing the manoeuvring of multiple cappae magnae in procession, or placing the Gentlemen in Spanish Court Dress and the Cathedral Canons around the Throne, or wondering which direction an Archbishop as Apostolic Delegate (in the pictures it is the then Archbishop William Godrey, himself later to become Cardinal Archbishop of Westminster) sitting at the faldstool during a Solemn Pontifical High Mass should face during the genuflection at Et Incarnatus.  The preacher (according to this from the Catholic Herald) was Monsignor Ronald Knox (who was, as every Ordinariate member knows, a former Anglican clergyman).  I have stuck with the Catholic Herald's version of events, but various reports you can find on the internet provide conflicting accounts of who did what at the grand Sunday Mass: I suspect the confusion is because there was a whole series of barely less grand High Masses that week, celebrated by visiting cardinals as well as by Cardinal Griffin

The film, from the Pathé website, is very much worth watching, even if some of it appears to be in the wrong order. 




If clicking on the image above does not work, click here to watch the first film, describing the day's events.



If clicking on the image above does not work, click here to watch the second film, which contains some spectacular footage of of the Solemn High Mass at Westminster Cathedral.



If clicking on the image above doesn't start the film, then click here to watch footage from the Wembley ceremonies that afternoon.

**  Please note the welcome correction (to be found in the comments on this post) about the history of the Southwark bishops from Fr Sean Finnegan, Pastor in Valle, author of the excellent Valle Adurni blog, to which a permanent link is provided in the sidebar on the right hand side of this blog.

Full in the Panting Heart of Rome

In the last few days before we were each received into the Catholic Church, each of us had the feeling that something momentous was about to happen.  The nearest parallel we could find was that it was comparable, in some ways, to the feelings in the days leading up to getting married, or to becoming a parent.  It was a "life event", as they say.  It was a significant occasion with significant meaning.  By the same token, people seem to regard us as more serious (or perhaps, these days, more dangerous) Christians than before : there is something about becoming and being a Catholic that conveys serious intent and conviction even to people who have little or no interest in religion or Christianity. 

To the wider world, even the most eloquent explanation of Anglo-Catholic branch theories could not stir up that sentiment.  It is something that takes a bit of getting used to.  Instead of saying “You don’t really believe all that, do you?” as non-believing friends did in our Church of England days (it being the default presumption of English society that nobody in the Church of England really does), they now look in amazement and say “I can’t understand how it is that you believe all that”.   That might not sound like progress, but it most definitely is: friends and colleagues are not instantly converted of course, but people suddenly realise that yes, we are serious about this. 

We are a constant reminder to people we encounter that there is this thing called Christianity and there is this thing called the Catholic Church.   Coming into the full communion of the Catholic Church was not just a selfish process of sorting our own position out, but was also automatically an act of witness.  The effect is not on the same level as Blessed John Henry Newman’s conversion, which sent shockwaves around society at the time, but on our own scale, what has happened most definitely registers in some small way with all around us.

Some of our ordinariate group attended the birthday party of a mutual friend at the weekend.  There on one of the shelves of his endless bookshelves, placed quite by hazard, was the Order of Service from our Reception Mass.  It was just slightly too far away across the furniture for people to read, but even from a distance, one could quite easily see the smiling portrait of the Holy Father that also graces the right hand sidebar of this blog (and which is reproduced below).  Quite possibly no-one noticed that photo but us, but perhaps some did, and perhaps in the two seconds that they thought about the picture they had seen of the Pope, they came into closer contact with the Church than they had done in years, or perhaps than they had ever done.

To our now separated brethren, to our friends who remain in the Church of England, we stand as a reminder that there is another way.   Another way, one that reaches out to them with welcoming arms.  Another way, one that doesn’t see them as an awkward group of trouble-makers that needs to be contained, but cherishes them as brothers and sisters in the Faith, who, if they wish, will be welcomed into the Catholic Church. Another way, one that doesn’t find their beliefs in the Saints, in the Real Presence, in the Sacraments and in the “Faith once delivered to the Apostles” to be an embarrassment, but that rejoices in a shared Patrimony.

Last week, I made a quip about having resisted the “pull” of becoming a Calvinist during my trip to Geneva, and said that for certain types of Anglicans, a trip to Rome might pose a few questions of a rather more compelling kind.  The beauty and majesty of Rome, its ancient yet permanent nature, these are a constant reminder too, just as much, and indeed more so than anything that any of us might say or do.  This is enthusiastically expressed in the Cardinal Wiseman hymn “Full in the panting heart of Rome”, much loved of course by excited new Catholics (and by Anglo-Papalists in the old days), but no less a fine expression of very sound sentiments for that.  Even the title of the hymn seems shocking to the modern ear, expressing enthusiasm, excitement even and religious faith, in the context of support for the Petrine ministry and the universality of the Catholic Church.  What a powerful and truly Catholic hymn it is.