Showing posts with label Bishop Alan Hopes. Show all posts
Showing posts with label Bishop Alan Hopes. Show all posts

Monday, 23 April 2012

Sacerdotes Domini

Another truly groundbreaking few days for the Ordinariate of Our Lady of Walsingham.  This weekend, for the first time in the Ordinariate, we witnessed the ordination to the Sacred Priesthood of former Anglicans who had never been Anglican priests.  This was a sign of progress, a sign of continuity and a sign of hope for the future.   Below you will see a picture of most of the Marylebone Ordinariate Group with the newly minted Fr James Bradley, then below you will see one of our number receiving one of Fr Daniel Lloyd's first blessings.




In April 2010, in our Anglican days, a small group of us from St Mary's Bourne St travelled up to Oxford to attend a conference on the subject of Anglicanorum Coetibus held in Pusey House.  In one of the breaks between the fascinating talks that day, we joked with The Revd Canon Dr Robin Ward, Principal of St Stephen’s House, as we pointed to two of his students, James Bradley and Daniel Lloyd, and together wondered, perhaps in fact only half in jest, if we were looking upon the last two catholic ordinands in the Church of England. 

I doubt that any of us there that day would have believed that only two years later, almost to the day, we would, as Catholics ourselves, be gathered in the magnificently restored St Patrick’s Soho Square to witness the ordination of those two young men into the Catholic priesthood at a service in which Dr Ward read from the Letter to the Hebrews of how Our Lord “learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him, being designated by God a high priest according to the order of Melchizedek.”  Here is a photo of Dr Ward during the reading of that lesson, standing in the pulpit where, as he pointed out himself on his Facebook page, the great Archbishop Fulton Sheen, Servant of God, had once stood to preach.


As the two deacons lay prostrate before the altar and we invoked the prayers of Our Lady of Walsingham, the Holy Angels, the Saints and Blessed John Henry Newman, we did so with the confidence of those who had been guided by such prayers, and by the grace of God, into full union with Holy Mother Church.  At the moment Bishop Alan Hopes (himself a former Anglican) consecrated Fr Bradley and Fr Lloyd to the dignity of priesthood we gave heartfelt thanks that we had been brought to witness the ordination of the first two men not previously to have served in the Anglican priesthood to offer their service to God as priests in his Church in the Ordinariate of Our Lady of Walsingham.

In his homily, our Ordinary, Monsignor Keith Newton, quoted from ‘Aaron’ by George Herbert, the divine of our very own Anglican Patrimony.

Holiness on the head,
Light and perfection on the breast,
Harmonious bells below, raising the dead
To led them unto life and rest.
Thus are true Aarons dressed.

Profaneness in my head,
Defects and darkness in my breast,
A noise of passions ringing me for dead
Unto a place where is no rest.
Poor priest thus am I dressed.
Only another head
I have, another heart and breast,
another music, making live not dead,
without whom I could have no rest:
In him I am well dressed.
Christ is my only head,
My alone only heart and breast,
My only music, striking me even dead;
That to the old man I may rest,
And be in him new dressed.
So holy in my head,
Perfect and light in my dear breast,
My doctrine tuned by Christ, (who is not dead,
But lives in me while I do rest)
Come people; Aaron's dressed.
We have included a large number of photos of Saturday's Ordination Mass in an album on our group's Facebook site (which you can reach through the link on the right-hand toolbar of this blog - do sign up to "like" our group page if you haven't already done so).  A small selection of our favourite photos is set out below.  For those readers with a connection to St Mary's Bourne St and St Barnabas Pimlico, you might recognise below the Very Reverend John Salter in one of the pictures, another former Anglican, and since 2002 a Melkite priest in full communion with Rome.









After each ordination to the Sacred Priesthood, there is always a First Mass.  Members of the Marylebone Ordinariate Group managed to attend Fr Bradley's FIrst Mass in Balham, and Fr Lloyd's First Mass in Oxford.

As feeble and ignorant Central Londoners, we do not know much of what lies beyond Zone 1, and we referred to this on our blogpost about our previous visit to the parish of Holy Ghost, Balham.  Therefore, there were, we regret to confess, those of us who were unaware that true beauty might be found in Balham.  It may famously be the Gateway to the South, but it is not widely known as the Stairway to Heaven.  Some of us trod our way rather warily from W1 to SW12, the marbled magnificence of St Patrick’s Soho Square fresh in our minds.  What a wonderful surprise lay in store for us, for there in Nightingale Square at the Church of the Holy Ghost we found a haven of beauty that should be a compulsory stop on the itinerary of every church architect and parish priest in the land wishing to discover what can be achieved with taste and simplicity.

One would have described it as tranquil but we arrived just as the congregation from an earlier mass was leaving, and the area was awash with small and excited children.  We are not so small but were just as excited as we were about to witness the First Mass of Fr James Bradley, whose ordination we had witnessed on Saturday.

There are few occasions more joyful in church than the First Mass of a priest.  In his homily Fr Stephen Langridge was to remind us of Blessed Theresa of Calcutta's injunction to priests to “celebrate each Mass as if it were your first Mass and your last Mass” and when we witness the Most Holy Sacrifice of the Mass being offered at the hands of a newly-ordained priest it is as if we too share in it for the first time.

After the rich liturgical diet of the Sacred Triduum at St James’s, Spanish Place, and yesterday’s ordination one could be forgiven for becoming a touch jaded, especially upon hearing of rumours of guitars in church (ever an uncomfortable reminder of the worst excesses of some of the more popular misinterpretations of the Second Vatican Council).  Yet again would Balham prove the folly of blind prejudice. The songbirds themselves were surely listening in awed silence as the sound of Padilla's Missa Ego Flos Campi and Guerrero's Regina Caeli floated, accompanied by authentic Spanish instruments in their correct context.





On leaving the church, one parishioner was overheard saying to another "What is this Ordinariate then?".  Her friend replied "Oh, it's what they call the Church of England nowadays."  This reminded us of the challenge continually ahead of us, that of spreading the word about what the Ordinariate is and what it does.  Efforts such as mentioned here must continue to be made (we know that there are plans afoot to do exactly this).  Yet, perhaps that casual remark between friends was closer to the truth than we had at first recognised - where else now was that vision of the Church of England to which we in our Anglo-Catholic days had adhered?

We returned to Marylebone humbled, joyful and full of thanksgiving for the start of the ministry of Fr Bradley.

We will report on the happy occasion of Fr Daniel Lloyd's First Mass in the next few days.  Thanks be to God for giving us these two new priests. 

Sacerdotes Domini incensum et panes offerunt Deo et ideo sancti erunt Deo et non polluent nomen eius. 

The priests of the Lord offered bread and incense to God and therefore they shall be holy to their God and shall not defile his name.  

Tuesday, 31 January 2012

Catholics Joining the Ordinariate

Some press coverage has been given recently to a "clarification" given by Bishop Alan Hopes, an Auxiliary Bishop in the Diocese of Westminster and the episcopal delegate to the Personal Ordinariate of Our Lady of Walsingham.  The story can be found here on the website of the Catholic Herald.

In fact, what Bishop Hopes said is not really a clarification on the subject of who can join the Ordinariate, it is more of a statement of the long-established facts.  This being said, his having brought this issue back into the public arena is useful and welcome, and gives non-Ordinariate Catholics who were formerly Anglicans a chance to express their support for the "outstanding achievements"** of the Holy Father in the field of Christian Unity, and for his appreciation of the value of the Anglican heritage, or Patrimony, that every former Anglican brings with him or her.

Article 5 of the Complementary Norms of Anglicanorum Coetibus states the following in respect of the laity. 
The lay faithful originally of the Anglican tradition who wish to belong to the Ordinariate, after having made their Profession of Faith and received the Sacraments of Initiation, with due regard for Canon 845, are to be entered in the apposite register of the Ordinariate. Those baptized previously as Catholics outside the Ordinariate are not ordinarily eligible for membership, unless they are members of a family belonging to the Ordinariate.
In short, this says that if you have come into the Catholic Church from the Anglican communion, whether through the Ordinariate or not, you may express your wish to belong to the Ordinariate and be entered in the register of the Ordinariate.   In practice the exclusion on baptized Catholics means that those who have been brought up in the Catholic Church are not eligible to join the Ordinariate, unless they have a family connection of some kind. 

Just as interestingly, Article 4 of the Complementary Norms provides for the Ordinary to incardinate into the Ordinariate not only members of the Ordinariate but also former Anglican clergy who are now in the Catholic Church (whether or not ordained as Catholic priests already) but who are not in the Ordinariate.
The Ordinary has the faculty to incardinate in the Ordinariate former Anglican ministers who have entered into full communion with the Catholic Church, as well as candidates belonging to the Ordinariate and promoted to Holy Orders by him.
Therefore Bishop Hopes could, should he wish to, and should Monsignor Newton agree, join the Ordinariate as a Bishop.  I'm sure we all know many very fine Catholic clergy who were once Anglican clergy and who are not in the Ordinariate, who, should they ever wish to, could do the same.  

That discussion leads on to the question posed by one of the commenters on the Catholic Herald piece mentioned above, being why a former Anglican who is happily installed in the Catholic Church but not in the Ordinariate would wish to join. 

Well, first of all, clearly there is absolutely no obligation on them to do so, nor any expectation whatsoever that they ought to.  It would be entirely a matter of personal choice, and no-one suggests otherwise. 

Second, I would suggest that that comment in particular reflects the ongoing obligation on all Ordinariate members, as mentioned by Monsignor Newton in his sermon at our recent Anniversary Solemn Evensong, Procession of the Blessed Sacrament and Benediction, and indeed in this and also this recent blogpost of ours, to explain to non-Ordinariate Catholics what the Ordinariate is all about.

Beyond that, a former Anglican who is now a non-Ordinariate Catholic would be expressing their support for the Holy Father's initiative contained in the Apostolic Constitution Anglicanorum Coetibus, and expressing thanksgiving for the value that through it the Holy Father and the entire Catholic Church place on the Anglican Patrimony that all Anglicans joining the Catholic Church bring with them.  They would also be expressing their shared desire for the reunification of Christendom, particularly of Catholics and Anglicans, the path taken by Blessed John Henry Newman, by them, by Ordinariate members and by many others over the centuries.

Given that the Ordinariate is a full part of of the Catholic Church, their "worship life", as it were, would not need to change at all.  If they wished to participate in Ordinariate events, they would most certainly be welcome, as fellow members of this body of people dedicated to the goal of Unity.  However, they could continue to be together with their existing parishes.  Members of the Catholic Church are free to attend services held in, and to receive the Sacrament in, buildings/parishes run by Ordinariate clergy, Diocesan clergy, Oratorian clergy, Jesuit clergy, Servite clergy......

Nothing in this blogpost is intended to criticise former Anglicans who are now Catholics but not in the Ordinariate, most definitely not.  Our direct experience is that all the former Anglicans we know in the Catholic Church outside the Ordinariate have been hugely supportive of the Ordinariate, and we should certainly like to express now our gratitude to them for all they are doing and have done.

All we are saying here is that the Ordinariate is open to all former Anglicans in the Catholic Church, just as it is open to all Anglicans wishing to come into the full communion of the Catholic Church, even if for obvious reasons, most discussion usually focuses on the latter group rather than on the former.  However, all those who wish to bring those elements of our joint Anglican Patrimony that are consonant with the teachings of the Catholic Church into the spiritual armoury of the Catholic Church, and who wish to express their support and thanks for the Holy Father's wonderful initiative, are eligible to join.

Joining the Ordinariate, either as an incoming Anglican or as an existing Catholic is a simple way to express through your actions your being at one with Dom Lambert Beaudoin's wonderful 1925 concept of l'Eglise Anglicane Unie non Absorbée, unity without absorption. 

That final remark leads us to one small, but important, clarification of our own.  Not having seen the original text of Bishop Hopes's piece in The Newman, we are not sure if this is due to authorial shorthand of expression or to editorial amendment at either of The Newman or The Catholic Herald, but clearly the following extract is prone to misinterpretation.
As for the future, it may be God’s will that it should be the present structure, but maybe in 50 years’ time the ordinariate will become fully integrated into the Catholic Church. Who knows? We must wait and see.
I think I recall reading Monsignor Newton commenting on the same point, that no-one quite knows how the Ordinariate will look in 50 years from now, but the way it has appeared in the Catholic Herald's quotation of Bishop Hopes's article in The Newman could be subject to one of those wilful misinterpretations that can be found all too readily on the internet.

The Ordinariate very clearly is fully integrated into the Catholic Church.  That is an incontestable fact.  However, it has a structure that allows it to sit alongside and not inside the structure of the geographical dioceses in whose territory it operates.  For example, we in the Marylebone Group attend mass with our friends at St James's, who are members of a parish run by diocesan clergy, yet our Ordinary is Monsignor Newton whereas theirs is Archbishop Vincent Nichols.  What counts is that we are all in full communion with our Holy Father Pope Benedict, the Successor of St Peter, and that the shared heritage we now build together in the Catholic Church enjoys the benefits of both their Patrimony and ours.  That is a powerful practical expression of steps being made towards Unity.


**  From parish notes written by the Provost of the London Oratory, the text of which can be found (at the time of writing this blogpost) at this page.  The relevant extract is reproduced below :
Another of the Holy Father’s outstanding achievements is his inspiring work for Christian Unity in setting-up the Ordinariates for former Anglicans. What a brilliant way of cutting through the plethora of mealy-mouthed verbiage and foggy thinking that has characterized so much ecumenical activity in recent decades, verbiage and fogginess which may indeed have had the very best of intentions, but which nevertheless achieved so little in real terms.